Why is this exhortation? Is it that they might live in fear and
uncertainty as to the issue? By no means. But that, nestling under the
shadow of the wings of God, they might continually commit themselves
unto His care, depending on Him alone, and so resting in His almighty
power, as not to doubt of their being victorious unto the end. -- John Calvin
Then follows another objection of Pighius: "It
is not without purpose (says he) that Paul warns all the faithful to
take heed that they 'receive not the grace of God in vain,' Nor is it
without a purpose, that Christ exhorts all His disciples to 'watch and
pray.'" But if we understand and hold fast the important difference
between the unconcerned security of the flesh and that tranquil staidness
of mind which faith produces, the knot of this objection is untied at
once. Believers ought to rest in the certainty of their salvation. But
for what end? That they might lie still in sleepy quiet? That they might
throw themselves down in cowardly indolence? Oh, no! But rather that,
as they thus enjoy a quiet rest in God, they might give themselves the
more unto prayer. Paul exhorts such to "work out their salvation
with fear (timore) and trembling'' (tremore) (Philippians 2:12). Why is this exhortation? Is it that they might live in fear and
uncertainty as to the issue? By no means. But that, nestling under the
shadow of the wings of God, they might continually commit themselves
unto His care, depending on Him alone, and so resting in His almighty
power, as not to doubt of their being victorious unto the end. For Paul
immediately subjoins the reason why the faithful should be thus
anxious to shelter under the wings and omnipotent power of God: "For
it is God (saith he) that worketh in you, both to will and to do of
His good pleasure" (Philippians 2:13). Moreover, that the faithful
might not remain in hesitation and suspense, he had already relieved
them from all possible doubt. "Being confident (saith he) of this
very thing, that He which hath begun a good work in you, will perform
it unto the day of Jesus Christ" (Philippians 1:6). The Holy Spirit,
therefore, nowhere exhorts us to the care and exercise of prayer under
any idea that our salvation fluctuates in a state of uncertainty or
doubt, for it rests safely in the hand of God. He nowhere imposes upon
us a fear which might tend in any way to shake our confidence in the
free love of God. No! The blessed Spirit, by such exhortations as these,
designs only to quicken our natural slothfulness and unconcern.
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