Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Second Sunday in Lent.

The Collect

ALMIGHTY God, who seest that we have no power of ourselves to help ourselves; Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The Collect from the First Day of Lent is to be read every day in Lent after the Collect appointed for the Day.

Daily Bible Verse

Tuesday, July 07, 2009

Cranmer's Catechism: Baptism

Wherefore you shall thank God with all your heart which hath brought you to baptism. And when you believe in the name of Christ, and love the Gospel, and are glad and diligent to hear the same, then this is a sure token that by the Gospel you have received the Holy Ghost.
Furthermore, he that is a sinner, and not baptized, although he had the Holy Ghost to this effect, to help him to fight against sin, yet oftentimes he is overcome and falleth to sin. And although he doth oftentimes overcome sin, yet this is a great unperfectness that he doth it not willingly, but that this fight against sin is tedious and grievous unto him. Wherefore he is ever in peril, lest he be overcome of sin. And in case he doth manfully withstand sin, yet he seeth that his justice and obedience be too weak and imperfect to stand before the judgment of God (as indeed no man, not the holiest, is able to stand before the judgment of God by his own righteousness). But when in baptism the righteousness of Christ is given and imputed to him, then he is delivered from all those perils. For he knoweth for a surety, that he hath put upon him Christ, and that his weakness and imperfection is covered and hid with the perfect righteousness and holiness of Christ.

Wherefore after baptism he doth not trust in his own righteousness, but in Christ only. And he is no more pensive or doubtful considering his own weakness, but he is joyful, because he considereth that he is made partaker of Christ's righteousness. And this again is a great alteration and renewing of the inward man.

These new affections and spiritual motions are in the souls of such as are born again by baptism, but they are unknown to worldly men and such as be not led by the Spirit of God. And when they, that believe and be baptized, do continue in this their faith to the end of their lives, then God shall raise them up from death to life, that they may be immortal and live everlastingly with Christ. And then when sin and the kingdom of death are utterly abolished and destroyed, we shall be perfectly holy and righteous both in body and soul. And for this cause our Saviour Christ doth call in the Gospel the rising again, from death, a regeneration or a second begetting. All these things doth baptism work in us, when we believe in Christ. And therefore Christ saith, " He that will believe and be baptized shall be saved, but he that will not believe shall be damned." Wherefore, good children, learn diligently, I pray you, the fruit and operation of baptism. For it worketh forgiveness of sin, it delivereth from death and power of the devil, it giveth salvation and everlasting life to all them that believe, as the words of Christ's promise do evidently witness.
Thirdly, if a man ask you how can water bring to pass so great things ? ye shall answer, Verily, the water worketh not these things, but the word of God which is joined to the water, and faith which doth believe the word of God. For without the word of God, water is water and not baptism, but when the word of the living God is joined to the water, then it is baptism, and water of wonderful wholesomeness, and the bath of regeneration and renewing of the Holy Ghost, whom he poured upon us plenteously by Jesus Christ, our Saviour, that we, being made righteous by his grace, may be heirs of everlasting life.

Obviously, Cranmer ties baptism to the word of God and the gospel, true faith and true repentance.


The Fourth Sunday after Trinity.
The Collect.
O GOD, the protector of all that trust in thee, without whom nothing is strong, nothing is holy; Increase and multiply upon us thy mercy; that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal: Grant this, O heavenly Father, for Jesus Christ's sake our Lord. Amen.


CB in Ca said...

Even Luther said that Baptism remains an empty sign to those who do not receive it properly,

Charlie J. Ray said...

The Anglican Formularies are not Lutheran, though. There is no real presence in, with, or under the bread and the wine. The bread and wine are "creatures". The true body and blood are received by faith in the heart/mind of the believer who eats spiritually and inwardly. The physical teeth eat only bread and drink only wine. The same is true of water. Water does not literally wash away anything. The washing is an inner washing by faith when the Holy Spirit gives true faith to the elect person. John 3:3-8; John 1:12-13; Titus 3:5-7

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