Roger Mann said on W. Gary Crampton on the Incarnation |
lawyertheologian wrote,
I said the unity is inexplainable because there doesn't appear to be anything that could unite the two persons, as there is in the Trinity. That is why I think Robbins, from the quote Sean provided, simply spoke of it as a unique "relationship".
The so-called "unity" of the two-person heresy is "inexplainable" because it doesn't exist (and the yet the orthodox view is derided as mystical nonsense — go figure!). The three Persons of the Trinity are united in the one divine nature. But there isn't one common nature that a "divine Person" and a distinct "human person" can be united in. At best, all you have is a "divine Person" indwelling a distinct "human person" in a fleshly body, in direct opposition to Scripture: "And the Logos [the Second Person of the Trinity] became flesh" (John 1:14) — that is, assumed a complete human nature, thus becoming a true man. " The Logos didn't merely take up residence in a man; He became a man. It was the divine Logos, who, "being in the form of God [i.e., the very nature of God], did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant [i.e., the very nature of a man], and coming in the likeness of men…" (Philippians 2:6-7). Yet, the two-person heresy explicitly denies that the divine Logos ever became a man, that He ever assumed human nature, that He ever grew in wisdom, suffered, and died on the Cross. No matter how you try to define "person" in such a view, it is heretical, plain and simple.
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