Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Second Sunday in Lent.

The Collect

ALMIGHTY God, who seest that we have no power of ourselves to help ourselves; Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The Collect from the First Day of Lent is to be read every day in Lent after the Collect appointed for the Day.

Daily Bible Verse

Sunday, October 17, 2010

How Do I Know If I Am Elect?

How Do I Know If I Am Elect?

Stephen D. Doe

When people first begin to learn about the biblical doctrine of election, one question that often occurs to them is, “Am I elect?” And the more they think about whether or not they are elect, the more uncertain they become. So, if you believe in the doctrine of election, how do you know if you are elect?

The answer is really quite simple: You continue believing in Christ.

“But,” you reply, “you didn’t answer my question. I want to know if I am elect.”

So I will ask:

  • Do you believe that you have offended the all-holy Creator (Rom. 3:10-18; Ps. 51:1-4)?
  • Do you believe that your sins cry out to heaven itself for justice, and that you deserve to perish under the wrath of the God you have offended by your sins (Isa. 59:2-3; Ezek. 18:4)?
  • Do you believe that you are, in fact, dead in your sins and unable to make yourself alive (Eph. 2:1-3; Rom. 8:5-8)?
  • Do you believe that nothing you could ever do--no good deeds, no mighty acts of faith, no church attendance, no niceness of character will ever be sufficient to appease the wrath of your holy Creator against your sins (Mic. 6:6-7; Isa. 59:12-14)?
  • Do you believe that God, the God you have offended by your sins, has himself provided the way of escape through his Son, the Lord Jesus Christ (Titus 3:5-7; Col. 2:13)?
  • Have you been united to Christ by faith, a faith you did not earn, but received as a gift from God? Do you believe that, having been savingly joined by faith to the Son of God, your sins are finally and fully paid for, and that you are forgiven and declared righteous, as though you had never sinned (Gal. 2:16, 20; Rom. 8:1-4)?
  • Do you believe that, by the grace of God, having turned from your sins and turned to the Son of God to pay for your sins and to give you his own righteousness, you will be received by God as his own dear child, to be loved and blessed by him throughout eternity--that is, that you are saved by God’s unmerited grace (Rom. 3:21-28; 5:1-11)?

If you believe these things, you are exhibiting a key characteristic of the elect: the elect believe the gospel of Jesus Christ and continue in faith. The elect do not focus on their election, but rather on their Savior. The elect are saved from the wrath to come because God has chosen them to salvation through Jesus Christ (1 Thess. 5:9-10; cf. 2 Thess. 2:13). And that is what the gospel promises as well: the one who believes in the Son has eternal life and escapes the wrath of God (John 3:36).

Think back to the day of Pentecost. In Acts 2, we find Peter directing the crowds to consider, not election, but the Lord of glory whom they crucified. The elect will believe the gospel, but the reprobate will turn away from the gospel.

Paul points to the same truth in his great exposition of the blessings of election in Ephesians 1. But note what he says: “For he chose us in him [Christ] before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will” (Ephesians 1:4-5). Paul talks about election with reference to Jesus Christ. And we know Christ through the gospel.

In his book God-Centered Evangelism, R. B. Kuiper uses a wonderfully simple illustration (on page 38). He compares election to the foundation of a house. The foundation is there, essential but unseen. We enter a house, not through the foundation, but through the door. And Jesus Christ is the door. If we would enter the kingdom of God and be saved from our sins, it must be through him (John 10:9). So the Word of God directs us, again and again, to Christ.

We make our calling and election sure (2 Pet. 1:10) by living in the faith that what God has promised to do for those who believe in Jesus, he will most certainly do for us (Rom. 8:28-39; cf. Gal. 2:20; 1 Tim. 1:15). The elect are enabled by the power of God to believe the truth of the gospel, live by its promises, and keep on believing them.

How do I know if I’m elect? Believe what the elect believe, the gospel of God’s saving grace. (Read the Westminster Confession of Faith, chapter 3, section 6; chapter 10, sections 1-3; and chapter 18, sections 1-2.)

Mr. Doe is the pastor of Covenant OPC in Barre, Vermont. Reprinted from New Horizons, December 1999.  [This article was originally posted at the Orthodox Presbyterian Church website at New Horizons].

Reasonable Christian Blog Glory be to the Father, and to the Son : and to the Holy Ghost; Answer. As it was in the beginning, is now, and ever shall be : world without end. Amen. 1662 Book of Common Prayer


aaytch said...

Great piece. Thanks Charlie.

Charlie J. Ray said...

You're welcome, Hudson. I didn't write it but I thought it was an interesting and useful perspective.


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