The focus of the medieval (and Roman) doctrine of justification is the Spirit’s work in us, by which he creates condign merit, i.e., merit that meets the terms of justice, which God must recognize. In the medieval and Roman system the ground of acceptance with God is Spirit-wrought sanctity within us by grace and cooperation with grace.
So, when the Westminster assembly confessed that the ground of justification is outside of us (iustitia aliena) it was standing with Luther and Calvin and the Protestants over against the medieval church and Trent. This is exactly what is meant by the words of WCF 11.1
by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone….
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Maybe They Really Don’t Get It « Heidelblog
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