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Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Daily Bible Verse

Showing posts with label Neo-Legalism. Show all posts
Showing posts with label Neo-Legalism. Show all posts

Monday, March 16, 2015

Richard Gaffin, Jr.: Promoter of Faith Plus Works



For anyone willing to investigate, you can listen to Dr. Richard Gaffin, Jr.'s lectures on union with Christ for free at Monergism.com. Dr. Gaffin is a proponent of the Federal Vision within the Orthodox Presbyterian Church and openly denies that sanctification is the logical result of justification. Instead, Dr. Gaffin says that justification and sanctification are united together through the doctrine of union with Christ and that no one will be saved apart from both faith and good works.  Gaffin also openly states that salvation is corporate and that no one can be saved apart from church membership. You can hear him state his heretical views clearly at the end of lecture 1 here at the Monergism.com website:

The Mystery of Union with Christ

You can read articles about Gaffin's conflation of justification with sanctification at the Trinity Foundation site here:

Richard Gaffin's New Perspective on Paul

See also:  The Gaffin Question

Friday, January 27, 2012

Fwd: New Book by Dr. John Frame "A Reformed Response to Escondido Theology"




Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here." (John 18:36 NKJ)

(See the ad from TheNiceneCouncil.Com which inspired this article here:  The Escondido Theology, by John Frame.  Charlie).


It looks like the neo-legalist Van Tilians and theonomists are up to more contumelious attacks against the doctrines of grace and the Gospel promises.  Legalists, being obsessed with their own ability to transform themselves and society, seem to think that only their efforts and thoughts and logic can possibly be correct.  I got a huge chuckle out of the following ad I received by e-mail from The NiceneCouncil.Com site concerning the new book by the multiperspectivalist "Reformed" writer, John Frame, The Escondido Theology.  We are told in the ad that, "Dr. Frame's insight and analysis clearly represents the Reformed Christian World and Life View because it is historically rooted in Calvinistic theology."

What is amusing about this bare assertion is that it makes a fallacious argument.  Simply asserting the conclusion that Frame's view "represents the Reformed Christian World . . . View" does not make it so.  If the premise is wrong then the conclusion is wrong as well.  First of all, the premise is that Frame's view "is historically rooted in Calvinistic theology."  But what does this mean?  Even the imminent church historian Carl Trueman of Westminster Theological Seminary, Philadelphia has acknowledged that there is no reified "Reformed tradition".  So how can Frame represent the entire Reformed Christian worldview if there is no such thing?  The fact is the Reformed tradition has from the beginning had competing factions and taken as a whole the movement is diverse and often at odds, including the divisions between modernists and traditionalists, between theonomists and two kingdoms theology, between confessional Reformed theology and the Federal Visionist/Auburn Avenue theology, between the advocates of neo-Kuyperian common grace and those who uphold classical Calvinist theology, and between the followers of Cornelius Van Til and the followers of Gordon H. Clark's Scripturalist presuppositional apologetics.

My advice to my readers is the same advice I received in college and seminary.  Do not trust secondary sources in forming your opinions about any position.  In other words, if you want to understand the two kingdoms theology then read the primary sources like Meredith Kline, Michael Horton, or R. Scott Clark.  Only after reading the primary sources can you then critically read the secondary source criticisms of the two kingdoms view.  I would say the same about Frame.  If you want to critique Frame, read Frame's works first and then read the criticisms made of Frame's work.  Unfortunately, John Frame's triperspectivalism or multiperspectivalism opens the door to subjectivism and relativism, which implies that Frame's views are less than biblically based propositional truth claims.  Although Frame places Scripture as the first premise of triperspectivalism, that is Scripture is the normative basis for the other two premises, the problem is that for Frame Scripture is not the final word on any matter at all. Obviously interpreting the Bible through the lens of triperspectivalist presuppositions like situational ethics and semi neo-orthodox existentialism as the the other two points of his theory makes Frame's presuppositional approach relativist and not Scripturalist. 

Gordon H. Clark's apologetics method is far superior since for Clark the logical propositions in Scripture are univocally God's thoughts on all matters of faith and practice.  Frame's approach, however, is inherently liberal since in the final analysis Frame makes the three branches of triperspectivalism equal in authority.  That is, for Frame Scripture is not the final authority but is simply one of three equals:  1) Scripture as the normative perspective, 2) Situational ethics as the situational perspective, and 3) Existential experience as the existential perspective.  It is this sort of thinking that has changed the focus of popular Reformed theology from the hereafter and transcendent theology to the here and now, this world, and transforming society.  Sound familiar? 



Yes, the social gospel, although on the left, had a similar emphasis on transforming society to make it more fair and equitable to the poor.  In doing so the doctrines of grace relating to the hereafter and where the soul would spend eternity were left by the wayside and a socialist, materialistic mentality took over to the point that Christianity for all practical purposes became simply an agnostic, atheist political organization rather than a metaphysical religion.

Although theonomists, reconstructionists, neo-legalists, and neo-Kuyperian Calvinists consider themselves as transforming society and fighting liberalism, they are in fact a right wing theocratic version of liberalism.  Ironically, the emphasis on the here and now, theology from below, and transforming society rather than preaching the Gospel and where the individual soul will spend eternity winds up leading in two undesirable directions.  On the one hand such thinking leads back to Rome and the papist mentality of ruling the world as vicars of Christ on earth.  On the other hand, theonomy, reconstruction, and neo-legalism leads to the very liberalism that theonomists "think" they are fighting against since ecumenicalism and co-belligerency in the political realm trumps the doctrines of grace (Galatians 1:6-9) and the promises of God (2 Corinthians 1:20).  These unforeseen consequences are indeed ironic. 

I would contend that transforming society has never been the focus of classical Reformed theology.  Jonathan Edwards' classic sermon, "Sinners in the Hands of an Angry God," is evidence enough of that.  The real question is, "Where will you spend eternity?"  (Matthew 16:15, 16).  The attempt to marginalize classical Calvinists and the biblical focus on the promises of God and eternity is a telling indictment against theonomy/reconstruction and its theological offshoot, the Federal Vision/Auburn Avenue heresy.

Tuesday, August 30, 2011

Aquila Report: Reversing The Reformation – A Layman Examines The Undermining of Justification By Faith



Reversing The Reformation – A Layman Examines The Undermining of Justification By Faith

Opinion and Commentary
Written by Terry Rayburn
Monday, 22 August 2011



In 1975 some of (Norman Shepherd’s) former students were being questioned for ordination, and when the question “How is a sinner justified?” was asked, they answered, “By faith and works.” Shocked questioners traced their answer back to their professor, Norman Shepherd.



This is re-posted from October 30, 2009. I want to add an important point: Much as I am reluctant to recommend studying the writings of neo-legalists...if you DO, you must remember one thing...they are false teachers, and false teachers almost always "blow smoke" (at best), confuse, and outright lie.

This is important, because typically these neo-legalists will SAY that they believe in Justification By Faith, fooling the unstudied or gullible. By redefining "justification" and "faith", they can say it with a straight face, and defend themselves when confronted with their own writings DENYING biblical justification, and promoting works salvation.

This re-definition and deceit is similar to the statement in the document of "Evangelicals and Catholics Together" which declares that Justification is "by grace through faith", yet is signed by Cardinals in the Roman Catholic Church -- Cardinals who also subscribe to the canons declaring anathema on those who believe this.

The Roman Catholic Church held an almost monopolistic grip on the hearts of millions of people for hundreds of years.

Through the Dark Ages and Middle Ages, the awful legalistic system of "salvation by works" nearly choked out the light of the Gospel of the Grace of our Lord Jesus Christ. Only small pockets of true believers in Christ escaped the dark heavy blanket of Romanism.

Then around 500 years ago came what we call the Reformation.

Men like Luther and Zwingli and Calvin and Knox, intense students of the Scriptures, rose up and shined the light of the Gospel into the darkness of European Catholicism.

These brave men brought an end to the monopoly of the Popes. They boldly proclaimed that salvation was
- by grace alone, not by merit;
- by faith alone, not by works;
- by faith in Christ alone, not in sacraments;
- under the final authority of the Word of God alone, not the unscriptural teachings of the Bishops of Rome.


The Central Point of the Reformation


The central point of the Reformation is what we call Justification by Faith. This is the sublime and simple truth that when we believe in Jesus Christ we are “justified” or “declared righteous” by God. This means that we are fully in right standing with God, our sins forgiven and no longer held against us.

This is accomplished because God judged our sins in Christ on the Cross, and gave us the “gift of righteousness” (Romans 5:17) by imputing the righteousness of Christ to us, when we believe in Christ.

As 2 Corinthians 5:21 puts it, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”

Romans Chapter 5:1,2 gives us the result of this wonderful act of the Lord: “Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.”


The Permanence of Justification


When we are justified, declared righteous by God, it is forever. It is permanent. And it occurs at the moment when we believe on the Lord Jesus Christ, when we believe the Gospel.

The "gift of righteousness" can never be taken away, because it is part of a package deal, to put it crudely. This righteousness is given to us by grace through faith, and that is “not of yourselves” and “not of works” (Ephesians 2:8,9). Even the very faith by which we believe in Jesus Christ is a gift given by God through the New Birth, regeneration.

This “imputed righteousness” contrasts starkly with the unbiblical Roman Catholic teaching that one is actually “made righteous” (“infused righteousness”) through the sacraments like Baptism, and the Eucharistic Mass, and through meritorious good works -- and that this so-called righteousness leaks out through sinning, and therefore can be lost, thereby damning the soul of the one who fails to maintain his “righteousness” by his works and attendance to the sacraments.


In Come the Neo-Legalists


The Reformation did not, of course, abolish Roman Catholicism. This cult of works salvation has continued these many years, and still thrives today.

But until recently one could more or less count on Protestant Bible teachers to uphold Justification by Faith Alone. One could more or less count on Protestant Bible teachers to oppose the so-called Justification of Rome, where grace and works are mixed, making it “no longer grace” (Romans 11:6).

But back in the 1960’s and 1970’s there was a professor at Westminster Seminary named Norman Shepherd. In 1975 some of his former students were being questioned for ordination, and when the question “How is a sinner justified?” was asked, they answered, “By faith and works.” Shocked questioners traced their answer back to their professor, Norman Shepherd.

Shepherd was allowed to teach for six more years, a disgrace in itself, but was finally released in 1981, the proverbial dung having hit the fan hard enough. Even then, several professors who then agreed with Shepherd were allowed to remain, teaching hundreds of students who spread the cancer yet today.

The big foot of undermining Justification by Faith had been stuck in the door, and the result has mushroomed into several full-blown ministries and movements, some directly from Westminster, and some relatively independent.

Allow me to name some names and then I will attempt to capsulize the kernel of the heresy.

Pioneering writers include E.P. Sanders, N.T. Wright, Steve Schlissel, Steve Wilkins, Douglas Wilson, and Peter Leithart.

They have been joined by a multitude of Pastors, bloggers and other writers, and teachers in Seminaries. Many in the Emerging/Emergent Church movement have gravitated toward these men, particularly N.T. Wright.

They operate under names and ministries you may have heard: Shepherdism, Auburn Avenue Theology, Federal Vision, or the New Perspective on Paul. And they lead churches in virtually every Reformed denomination.


What They Have In Common


I won’t pretend the issues and sub-doctrines are not varied and even complicated, but they have one important thing in common – a rejection of the biblical Justification by Faith (even while sometimes saying they support it).

Like most false teachers, their terminology is often the same as orthodox terminology. But the expression of their error can mostly be bunched under an important term: Covenant Nomism (sometimes called Covenantal Nomism). “Nomism” refers to “Law”.

Though their implementation of the doctrine varies (for example, some teach that one enters the “covenant” through water baptism, others through so-called “faith alone”), the basics are as follows:

1. One enters into a “covenant” of the “people of God”, through “faith” and/or baptism. This is a real covenant which makes one a real Christian.

2. Once in the “covenant” of the family of God, it is now one’s responsibility to stay in the covenant, and follow Jesus as Lord all the days of one’s life…or else (more on the “or else” in a moment). This is blatant Legalism.

3. IF one remains in the “covenant”, by assembling together and obeying the Law sufficiently, THEN, at the end of one’s life, or the end of the age, one will be truly “Justified”, or “declared righteous” ON THE BASIS OF THEIR LIFE AND WORKS.

4. Here’s the “or else”: If one departs from sufficient obedience to the Law, or (in some cases) stops fellowshiping in the local assembly, they are deemed “out of the covenant”, will never be “justified”, even though they truly believed on the Lord Jesus Christ, and were in His “covenant” and were a true Christian. Their works, or lack of them, have ultimately damned them.


What Can Be Done?


Admittedly, this is an extremely brief introduction to Neo-Legalism, or Covenant Nomism.

The men teaching these things are not ignorant, and they’re not stupid. They are biblically classic false teachers.


What would I recommend?


1. I don’t recommend studying these men, except by the most discerning and biblically knowledgeable.

2. I do recommend studying the biblical doctrine of Justification by Faith, just as the FBI reputedly studies real money, in order to quickly identify the counterfeit.

There are many good books on the subject. A thorough classic is by James Buchanan, The Doctrine of Justification. Another good one, perhaps easier to read, is James White’s The God Who Justifies.

An excellent sermon by Charles Spurgeon can be read at:
http://www.spurgeon.org/sermons/3392.htm


Scriptural support for Justification by Faith can be found at:

http://www.carm.org/doctrine/justification_verses.htm



3. If you accept true biblical Justification by Faith, have courage to say so. And don’t be afraid to mention names.

Too many Protestant believers and teachers have been "returning" to Roman Catholicism. While for some there may be an inherent attraction to the ancient religious trappings of Romanism, in many cases it’s simply an abandonment of the great truth that God justifies us, declares us righteous, forever, when we believe in His Son, the Lord Jesus Christ. To Him be all the glory

Terry Rayburn is the owner of the NoBurglars.com Security Firm in Clarksville, TN and attends Community Bible Church in Nashville. He blogs regularly at Grace For Life where his article first appeared: it is used with his permission.






Reversing The Reformation – A Layman Examines The Undermining of Justification By Faith

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