Gordon H. Clark: Predestination and Regeneration Guarantee the Salvation of the Elect

If the state of regeneration were permanent, and if one could not possibly fall from grace, and if God were really going to complete his good work in us, there would be no place for fear.  This Romish, Lutheran, Arminian position [fear of losing one's salvation] fails to take into account the fact that there are different objects of fear.  --  Dr. Gordon H. Clark


This perseverance of the saints depends not upon their own free will, but upon the immutability of the decree of election, flowing from the free and unchangeable love of God the Father;   Westminster Confession of Faith, Chapter 17:2.

 
Philippians 2:12–13 (NKJV)

¹² Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; ¹³ for it is God who works in you both to will and to do for His good pleasure.

The idea that man has free will, an idea sponsored by Pelagius, adapted by the Council of Trent, and emphasized by Arminius and Wesley, is totally inconsistent with the Biblical plan of salvation.  It is also inconsistent with the sovereignty of God, with divine omniscience and omnipotence, with the necessity of regeneration by the Holy Spirit, and of course with the pervasive Scriptural teaching of predestination.  

Dr. Gordon H. Clark.  Philippians.  (Hobbs:  Trinity Foundation, 1996).  Pp. 71-72.

There is more to say on these two verses, for as yet "fear and trembling" has not been explained.  Those who hold that regeneration is a result of humanly initiated faith and must be protected by further good works see in this fear a fear of eternal punishment and because of that fear they must tremble.  If the state of regeneration were permanent, and if one could not possibly fall from grace, and if God were really going to complete his good work in us, there would be no place for fear.  [Philippians 1:6] This Romish, Lutheran, Arminian position fails to take into account the fact that there are different objects of fear. 

(Ibid.  P. 73).

Modern Lutherans do not believe in eternal security.  But Martin Luther did believe in eternal security.  In fact, if God is eternally immutable and His plans are eternally unchanging, it is impossible that any single person who has been eternally and unconditionally elected will be lost.  Not one of them will go to hell!  The Lutherans who claim to believe in justification by faith alone must cause themselves to persevere in the faith or they can "lose" their regeneration and their election and their salvation. 

The Westminster Confession of Faith, on the other hand, says that perseverance does not depend on man's efforts or man's will.  Instead, the WCF rightly emphasizes that God causes the elect to persevere apart from their will:

Chapter XVII:  Of the Perseverance of the Saints

  1.      They, whom God hath accepted in His Beloved, effectually called, and sanctified by His Spirit, can neither totally nor finally fall away from the state of grace, but shall certainly persevere therein to the end, and be eternally saved. (Phil. 1:6, 2 Pet. 1:10, 1 John 3:9, 1 Pet. 1:5,9)

  2.      This perseverance of the saints depends not upon their own free will, but upon the immutability of the decree of election, flowing from the free and unchangeable love of God the Father; (2 Tim. 2:18–19, Jer. 31:3) upon the efficacy of the merit and intercession of Jesus Christ, (Heb. 10:10, 14, Heb. 13:20–21, Heb. 9:12–15, Rom. 8:33–39, John 17:11, 24, Luke 22:32, Heb. 7:25) the abiding of the Spirit, and of the seed of God within them, (John 14:16–17, 1 John 2:27, 1 John 3:9) and the nature of the covenant of grace: (Jer. 32:40) from all which ariseth also the certainty and infallibility thereof. (John 10:28, 2 Thess. 3:3, 1 John 2:19)

The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).

Most people are not aware of the fact that Lutherans today do not agree with Luther's book, The Bondage of the Will.  Modern Lutherans are semi-pelagians who teach a form of free will, conditional election, and the defectibility of regeneration.  So you got baptized and regenerated?  You gave yourself the gift of faith?  That means nothing because you could lose it all.  Saved today and lost tomorrow?  

John 10:26–30 (NKJV)

²⁶ But you do not believe, because you are not of My sheep, as I said to you. ²⁷ My sheep hear My voice, and I know them, and they follow Me. ²⁸ And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. ²⁹ My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. ³⁰ I and My Father are one.” 

How do we know who is elect and who is reprobate?  Jesus just told you.  God always regenerates the elect and causes them to hear His voice and follow Jesus.  Regeneration is a sovereign grace of God that no man can merit by free will.  Dead men are either raised to new life or they continue to blaspheme the Gospel of free grace just as the Pharisees did.  Those who were chosen to believe before the creation of the world will be given the gift of regeneration and believe the Gospel.  Salvation is guaranteed.  Predestination is a comfort to God's people.  They know that they will never fall away because God promises to keep them apart from their own bad and willful choices.

 

2 Thessalonians 2:13 (NKJV)

¹³ But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, . . . 

Addendum:  It should be noted that the other objects of fear of which Dr. Clark speaks refers to the respect that Christians have for God as their Father and the discipline they will face from Him should they walk in disobedience.  Fear does not mean fear of losing one's salvation but a godly fear and respect for God's sovereignty.

 

Gordon H. Clark Quote of the Day: Philippians 1:6

Philippians 1:6 (NKJV) 

⁶ being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;

This great verse is one of the great verses supporting the Calvinistic doctrine of the perseverance of the saints, which doctrine Arminians condemned as one of the five essential and essentially false doctrines of Calvinism.  But how can anyone eradicate the idea from this great verse?  Christ will complete the work he began. -- Dr. Gordon H. Clark

The following is a brief quote from Dr. Gordon H. Clark's commentary on the book of Philippians:

We come now to the very important pronouncement that Christ who began [this] good work in you will complete it--carry it on to completion--until the day of Christ Jesus.  Important though it be, Lenski, who is usually so detailed, has little to say about it--perhaps because he is a Lutheran and not a Calvinist.  Hendriksen, surely a Calvinist with a name spelled like that, uses up a bit more than two pages in trivialities.

This great verse is one of the great verses supporting the Calvinistic doctrine of the perseverance of the saints, which doctrine Arminians condemned as one of the five essential and essentially false doctrines of Calvinism.  But how can anyone eradicate the idea from this great verse?  Christ will complete the work he began.  As Neander said, "Gottes Art ist ja nicht, etwas halb zu thun."

This then is the first point:  The work of salvation in the heart or soul was initiated by Christ, not by the human person.  The text does not say that because Christ began to work after the sinner had started the good work, he, Christ would continue his efforts too.  The text says that Christ began the good work  He also will perfect or complete it, continuing his work throughout the now regenerated sinner's life.

 Dr. Gordon H. Clark.  Philippians.  (Hobbs:  Trinity Foundation, 1996).  P. 10.

The reason Dr. Clark disparages the Lutheran scholar Lenski is that the Lutherans, like the Arminians, do not believe in the doctrine of the perseverance of the saints.  Arminians and, unfortunately, even Lutherans--because of their affiliation with Phillip Melanchthon's semi-pelagian theology after Luther passed from the scene--do not believe that God causes the elect to persevere in the faith until the end.  If justification is outside of us, then how could a Lutheran deny that salvation is all of God and completely a gift of God?  This still amazes me and it is also why I could never be a Lutheran or an Arminian.  The quote in German from Neander, loosely translated by way of Google Translate means something like, "God's way is not something he does halfway."

But due to the depravity of the heart, Arminians and others will find a way to attribute merit to man, according to Dr. Clark:

But so anxious are many people to find some trace of initiative and merit in man that after they briefly mention the work of God, they expatiate on the work of man.  In one way or another they side-step or obscure the main point.  For example, Motyer says that "Paul saw in the Philippians [bold added] the feature of perseverance [bold his] in that they had prolonged their fellowship 'from the first day until now' (verse 5) and endurance [bold his] . . . "

It is clearly false that Paul could see in their conduct that they would persevere.  Some apparently sincere converts did not persevere--Demos for instance.  Paul's statement is not a deduction from empirical observation, but a revelation from God.  Eadie rightly observes, "The apostle's confidence . . . rested on his knowledge of God's character and methods of operation . . ." (12).  A few lines below he rejects the perversion:  "He among you who has begun a good work will continue to do well until death."  Such violent mistranslations show to what lengths some Arminians will go.

Clark.  (Ibid.).  P. 11.




You can listen to Dr. Clark's audio chapter on the perseverance of the saints in the audio version of the book, What Do Presbyterians Believe?  by clicking here:  The Perseverance of the Saints.


See also:

    CHAPTER XVII—Of the Perseverance of the Saints

  1.      They, whom God hath accepted in His Beloved, effectually called, and sanctified by His Spirit, can neither totally nor finally fall away from the state of grace, but shall certainly persevere therein to the end, and be eternally saved. (Phil. 1:6, 2 Pet. 1:10, 1 John 3:9, 1 Pet. 1:5,9)

  2.      This perseverance of the saints depends not upon their own free will, but upon the immutability of the decree of election, flowing from the free and unchangeable love of God the Father; (2 Tim. 2:18–19, Jer. 31:3) upon the efficacy of the merit and intercession of Jesus Christ, (Heb. 10:10, 14, Heb. 13:20–21, Heb. 9:12–15, Rom. 8:33–39, John 17:11, 24, Luke 22:32, Heb. 7:25) the abiding of the Spirit, and of the seed of God within them, (John 14:16–17, 1 John 2:27, 1 John 3:9) and the nature of the covenant of grace: (Jer. 32:40) from all which ariseth also the certainty and infallibility thereof. (John 10:28, 2 Thess. 3:3, 1 John 2:19)

  3.      Nevertheless, they may, through the temptations of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of the means of their preservation, fall into grievous sins; (Matt. 26:70, 72, 74) and, for a time, continue therein: (Ps. 51 title, Ps. 51:1) whereby they incur God’s displeasure, (Isa. 64:5, 7, 9, 2 Sam. 11:27) and grieve His Holy Spirit, (Eph. 4:30) come to be deprived of some measure of their graces and comforts, (Ps. 51:8, 10, 12, Rev. 2:4, Cant. 5:2–4, 6 [or Sond of Solomon 5:2-4, 6]) have their hearts hardened, (Isa. 63:17, Mark 6:52, Mark 16:14) and their consciences wounded; (Ps. 32:3–4, Ps. 51:8) hurt and scandalize others, (2 Sam. 12:14) and bring temporal judgments upon themselves. (Ps. 89:31–32, 1 Cor. 11:32)


The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).