Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Second Sunday in Lent.

The Collect

ALMIGHTY God, who seest that we have no power of ourselves to help ourselves; Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The Collect from the First Day of Lent is to be read every day in Lent after the Collect appointed for the Day.

Daily Bible Verse

Thursday, July 01, 2010

Martin Luther: Beware When the Papists Speak Kindly

[From Luther's Commentary on Genesis, Volume II, Project Gutenberg].

110. Accordingly, Cain is the image and picture of all hypocrites and murderers, who kill under the show of godliness. Cain, possessed by Satan, hides his wrath, waiting the opportunity to slay his brother Abel; meanwhile he converses with him, as a brother beloved, that he might the sooner lay his hands upon him unawares.

111. This passage, therefore, is intended for our instruction in the ways of murderers and hypocrites. Still Cain talks in a brotherly manner with his brother, and, on the other hand, Abel still trusts Cain as a brother should trust a brother; and thus he is murdered, and the pious parents meanwhile are deceived. Just so the pope and the bishops of our day talk and confer much concerning the peace and concord of the Church. But he is most assuredly deceived who does not understand that the exact opposite is planned. For true is that word of the Psalm, "The workers of iniquity speak peace with their neighbors, but mischief is in their hearts," Psalm 28:3. For it is the nature of hypocrites that they are good in appearance, speak kindly to you, pretend to be humble, patient and charitable, give alms, etc.; and yet, all the while they plan slaughter in their hearts.

112. Let us learn, then, to know a Cain and especially to beware when he speaks kindly, and as brother to brother. For it is in this way that our adversaries, the bishops and the pope, talk with us in our day, while they pretend a desire for concord, and seek to bring about doctrinal harmony. In reality, if an opportunity of seizing us and executing their rage upon us should present itself, you would soon hear them speak in a very different tone. Truly, "there is death in the pot," 2 Kings 4:40; and under the best and sweetest words there lies concealed a deadly poison.

V. 8b. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. (Genesis 4:8).

113. Here you see the deceptive character of those alluring words. Cain had been admonished by his father with divine authority to guard against sin in the future, and to expect pardon for that of the past. But Cain despises the twofold admonition, and indulges his sin, as all the wicked do. For true is the saying of Solomon, "When the wicked cometh, there cometh also contempt, and with ignominy cometh reproach," Prov 18:3.

114. Our ministry at the present day deserves no blame. We teach, we exhort, we entreat, we rebuke, we turn ourselves every way, that we may recall the multitude from security to the fear of God. But the world, like an untamed beast, still goes on and follows not the Word, but its own lusts, which it tries to smooth over by a show of uprightness. The prophets and the apostles stand before us as examples, and our own experience is instructive, also. Our adversaries, so often warned and convicted, know they are doing wrong, and yet they do not lay aside their murderous hate.

115. Learn, then, what a hypocrite is; namely, one who lays claim to the worship of God and to charity, and yet, at the same time, destroys the worship of God and slaughters his brother. And all this semblance of good-will is only intended to bring about better opportunities of doing harm. For, if Abel had foreseen the implacable wrath and the truly diabolical anger, he would have saved himself by flight. But as Cain betrayed no such anger, uttered a friendly greeting and manifested his usual courtesy, Abel perished before he felt any fear.

116. There is no doubt that Abel, when he saw his brother rising up against him, entreated and implored him not to pollute himself with this awful sin. However, a mind beset by Satan pays no regard to entreaties, nor heeds uplifted hands, but as a father's admonition had been disregarded, so now the brother is spurned as he pleads upon his knees.

117. Light is cast here upon the bondage to Satan by which our nature, entangled in sins, is oppressed. Hence Paul's expression, "children of wrath," Ephesians 2:3, and the declaration that such are taken captive by Satan unto his will, 2 Timothy 2:26. For when we are mere men; that is, when we apprehend not the blessed seed by faith, we are all like Cain, and nothing is wanting but an opportunity. For nature, destitute of the Holy Spirit, is impelled by that same evil spirit which impelled wicked Cain. If, however, there were in any one those ample powers, or that free will, by which a man might defend himself against the assaults of Satan, these gifts would most assuredly have existed in Cain, to whom belonged the birthright and the promise of the blessed seed. But in that very same condition are all men! Unless nature be helped by the Spirit of God, it cannot maintain itself. Why, then, do we absurdly boast of free-will?

Reasonable Christian Blog Glory be to the Father, and to the Son : and to the Holy Ghost; Answer. As it was in the beginning, is now, and ever shall be : world without end. Amen. 1662 Book of Common Prayer

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