Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Second Sunday in Lent.

The Collect

ALMIGHTY God, who seest that we have no power of ourselves to help ourselves; Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The Collect from the First Day of Lent is to be read every day in Lent after the Collect appointed for the Day.

Daily Bible Verse

Saturday, June 08, 2013

Dr. Mark Thompson: Book Review: The Once and Future Scriptures

"Critical thinking is more positively understood as careful attention to what is being said and how it is being said, an attentive attitude which is unafraid to ask hard questions, not as a means of riding roughshod over the text, but instead pressing it for answers. Critical thinking in the service of humble faith and obedience is an immensely powerful and effective tool. When it is bound to the cause of human autonomy it is far less so."  -- Mark Thompson

Dr. Mark Thompson was recently installed as the new principal of Moore Theological College in Sydney, Australia.  His review of Gregory Jenkins' new book, The Once and Future Scriptures, is well worth your time.  Here is an excerpt:

Gregory Jenks, who edited the volume, has also contributed the first chapter. It sets up the rest of the discussion in terms of the 'problem' that the Bible is for the contemporary church. Given the decision to proceed along these lines, it is not surprising that again and again in this chapter negative assertions are made about the traditional doctrines of biblical authority, truth, clarity and sufficiency. (I had really hoped to use the word 'assessments' rather than 'assertions' in the previous sentence, but the simple reality is that the negative comments are are far too often bald assertions with little anchoring in evidence and seemingly no awareness that serious scholarly work has established the complete opposite of what he is asserting.)
According to Jenks, since the Reformation, 'grassroots Christian views of the Bible have become increasingly exaggerated and na├»ve, claiming far too much for the Bible' (p. 11). What does he mean? Well, immediately he identifies this 'uncritical attachment to the Bible' as that which defends its unique authority, inerrancy, infallibility, historicity, self-sufficiency, internal consistency, clarity and universal applicability. Putting aside the fact that convictions on each of these matters have repeatedly been shown to have been commonplace long before the Reformation, Jenks ignores serious and sophisticated treatments of these aspects of Scripture in the last twenty to thirty years. Is he really so unaware of the scholarship of men like Kenneth Kitchen, Allan Millard, F. F. Bruce and Paul Barnett when he insists that 'the events represented in the Bible [are] more often fictional than historical' (p. 14)?  The evidence in fact goes in entirely the opposite direction from his claim that '[a]s a result of our increased knowledge of the ancient past, the historical character of the Bible has been seriously compromised' (p. 13). This reads like the liberalism of the early twentieth century that was found to be so seriously lacking in credibility in the second half of the century. So he insists that '[c]ritical investigation of the world behind the biblical texts has established beyond reasonable doubt that the origins of the Bible were very different than Christians like to imagine' (p. 14). Really? Does he really imagine that Christians generally, and especially those who hold more conservative views of Scripture than he does, are unaware of the messiness of the historical processes even as they affirm ultimate divine superintendence and strong theological and not just historical reasons for the final form of the canon as listed in Article 6 of The Thirty-nine Articles?   [Click here to read the review:  The Once and Future Scriptures.]
Although I disagree with Dr. Thompson on many issues, including common grace, 4 point Calvinism, and the idea that Scripture is an analogy of revelation rather than a univocal revelation in propositional form, this book review reveals that he is committed to the plenary-verbal inspiration of Scripture and the inerrancy of the Bible.  If only he were more suspicious of Van Tilians like Vern Poythress!


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