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Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Collect.

The First day of Lent
,
Commonly called Ash-Wednesday.


The Collect.


ALMIGHTY and everlasting God, who hatest nothing that thou hast made and dost forgive the sins of all them that are penitent; Create and make in us new and contrite hearts, that we, worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

Daily Bible Verse

Saturday, January 15, 2011

Sister Aimee and the “Anabaptist Nation” « The Misadventures of Captain Headknowledge

Another blog exposes the Anabaptist character of the "Reformed" Baptists:

This portion of the interview caught my attention because Clark’s comparison is consistent with a conclusion I came to in my own personal pilgrimage from independent Baptist fundamentalism to Reformed theology and practice. After learning that the ultimate source of the bulk of historic Baptist theology comes from the Reformed Westminster Confession of Faith (see my newly updated “Creeds, etc.” page), and the parallels I saw between Baptist distinctives and the historic Anabaptist movement, I concluded that everything that’s right in the Baptist tradition was learned from the Reformed tradition, and everything that’s wrong in the Baptist tradition was learned, or “caught,” if you will, from Anabaptism. I realize that the 1689 Baptist Confession disclaims any formal connection between their doctrines and those of the Anabaptists, but the parallels are just too striking to Reformed paedobaptists.


To read the rest of the article click here:Sister Aimee and the “Anabaptist Nation” « The Misadventures of Captain Headknowledge


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