Professor Herman Hanko's blog, Common Grace Considered made these observations:
You can read the rest of the article here:
"Common Grace Considered": Common Grace: the "Restraint of Sin in all Men" (26)
Kuyper’s view had a broader purpose than a coalition with the Roman Catholics in order to capture the reins of government. The fact was that although the Reformed Church was a national church, and although technically all the citizens of the Netherlands were members of the church and were required to be baptized, married and buried by the church, not by any means all within the church were true believers. Yet these unbelieving members had to become a part of the enterprise to bring the Reformed faith to all parts of the world. On what doctrinal basis could that be done? Kuyper found the answer in his theory of general grace. Sin was restrained in all men by this general grace, with the result that all men were capable of doing good. Thus all, believers and unbelievers alike, could labor together for this common cause of bringing the Reformed faith to all parts of the world.
The second remark that needs making is this: the restraint of sin resulted, according to Kuyper, in the ability of the unregenerate to do good works, which could be used in the service of the cause of the establishment of the kingdom of Christ here in the world.
While, therefore, these two ideas of a general restraint of sin and the resulting ability of the unregenerate to do good works belong together, we are going to treat them separately.
You can read the rest of the article here:
"Common Grace Considered": Common Grace: the "Restraint of Sin in all Men" (26)
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