Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The First Sunday in Lent.

The Collect

O LORD, who for our sake didst fast forty days and forty nights; Give us grace to use such abstinence, that, our flesh being subdued to the Spirit, we may ever obey thy godly motions in righteousness, and true holiness, to thy honour and glory, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen.

Daily Bible Verse

Tuesday, July 31, 2012

Keith Mathison On the Use of Wine Rather Than Grape Juice for the Supper

Keith Mathison lays out a solid case for the retention of the use of fermented wine for the sacrament of the Lord's supper: 


 The use of wine in the New Testament descriptions of, and prescriptions for, the Lord's Supper is unambiguously clear. It simply isn't a point of dispute between competent biblical scholars. The use of wine in the Lord's Supper was also an undisputed practice for over 1800 years of church history. It was agreed upon by Roman Catholics, Eastern Orthodox, and Protestants. Among Protestants it was agreed upon by Anglicans, Presbyterians, Lutherans, Baptists, and others. But today, in the United States, most Evangelical churches have, without any good reason for doing so, substituted grape juice for the biblically mandated and historically accepted element of wine. Surprisingly, this is common even among churches whose confessional standards clearly state that bread and wine are the elements to be used in the observation of the Lord's Supper. The substitution of grape juice for wine cannot be justified on any legitimate grounds. It cannot be justified biblically, and it cannot be justified historically. It can only be justified by the arbitrary setting aside of Scripture and centuries of church history in favor of an ascetic fundamentalism which sets itself up as a higher standard of purity and holiness than God's own word.
Click here to read the ful article and subsequent sections of the argument:  Part 1, Part 2, Part 3, Part 4

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