Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Second Sunday in Lent.

The Collect

ALMIGHTY God, who seest that we have no power of ourselves to help ourselves; Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The Collect from the First Day of Lent is to be read every day in Lent after the Collect appointed for the Day.

Daily Bible Verse

Monday, September 24, 2012

The World's Ruined: Reformed Liturgical Confession and Absolution

Jack Miller, over at The World's Ruined blog has posted some excellent observations on the use of public and general confessions of sin and the Gospel absolution.  I found this comment in particular to be to the point:

As you'll see below, the power of forgiveness was anchored in the Gospel and not the minister.  One of the striking things in the following examples is that the minister offers absolution not to just anyone sitting in the pew, but only to those who repent and believe in the gospel.  Absolution is not merely a word proclaimed by the minister.  Rather, it is a sure and certain pardon offered and proclaimed by the minister to all who repent and believe in Christ Jesus for the forgiveness of their sins.  By the hearing of the Good News offered in Christ Jesus via the words of God's ordained minister of the gospel, the faith of the sinner/saint is engaged.  And it is through faith in Christ that forgiveness and mercy are received by the grace of God.

Click here to read the rest of Jack's post:  The World's Ruined: Reformed Liturgical Confession and Absolution

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