Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Second Sunday in Lent.

The Collect

ALMIGHTY God, who seest that we have no power of ourselves to help ourselves; Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The Collect from the First Day of Lent is to be read every day in Lent after the Collect appointed for the Day.

Daily Bible Verse

Friday, April 19, 2013

Westminster Larger Catechism: Question 61

Question 61

Are all they saved who hear the gospel, and live in the church?

All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible. (John 12:38–40, Rom. 9:6, Matt. 22:14, Matt. 7:21, Rom. 11:7)

The Westminster Larger Catechism: With Scripture Proofs. (Oak Harbor, WA: Logos Research Systems, Inc., 1996).

For those Anglicans who would dispute this doctrine I am including a brief quote from the late Rev. Dr. D. Broughton Knox, former principal of Moore Theological College, Sydney, Australia, and George Whitefield College, South Africa.

The visible church is the congregation worshipping according to the Word of God, and there are as many visible churches as there are true congregations. The Articles do not speak specifically of the 'invisible Church' but have only passing references. It is a mistake to think that the Articles deny the concept of the invisible or mystical Church, or to misread Article 19 as though it began 'The Church of Christ is a visible congregation', as is frequently done.ii Nor is there any ground for the assertion of the Vicar of All Saints', Margaret Street, London, that 'The Church of Engand repudiates any notion of an invisible church.'iii The concept of the invisible Church was uniformly held by the Reformers and was affirmed as early as the Bishop's Book of 1537 and the Thirteen Articles of 1538. It would be very unlikely, and in fact is not the case, that the Thirty-Nine Articles repudiated the concept of the invisible or mystical Church of Christ, or fell into the mistake of which Hooker castigated when he wrote: 'For lack of diligent observing the difference between the church of God mystical and visible, the oversights are neither few nor light that have been committed'.iv
Article 19 is concerned with the church in its visible aspect -- the visible congregation. But the opening clause of Article 26 which also speaks of the 'visible Church' implies a contrast with the Church in its invisible aspect round the throne of God, where the evil is not mingled with the good. The word 'Church' appears to be used of the 'invisible' Church in Article 27, which states that 'they that receive Baptism rightly are grafted into the Church', the mystical body of Christ; for all without exception who outwardly receive baptism are admitted to the visible church. But right reception (Latin recte), that is with a believing heart, is the requisite for being engrafted into Christ and into the assembly gathered around Him in heaven.  [The Doctrine of the Church and Denominations, Chapter 9 of The Historic Basis of the Thirty-Nine Articles of Religion].

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