[The following exchange took place after I contacted the Society of Evangelical Arminians regarding their article satirizing "Stuff Young Calvinists Like." I am at a loss as to how this satirical piece is supposed to demonstrate "love" and an "irenic" spirit as the contact person proposes is the express the purpose of the SEA.]
"Episcopius was their chief speaker; and with great art and address did he manage their cause. He insisted on being permitted to begin with a refutation of the Calvinistic doctrines, especially that of reprobation, hoping that, by placing his objections to this doctrine in front of all the rest, he might excite such prejudice against the other articles of the system, as to secure the popular voice in his favor. The Synod, however, very properly, reminded him, that they had not convened for the purpose of trying the Confession of Faith of the Belgic Churches, which had been long established and well known; but that, as the Remonstrants were accused of departing from the Reformed faith, they were bound first to justify themselves, by giving Scriptural proof in support of their opinions. The Arminians would not submit to this plan of procedure because it destroyed their whole scheme of argument. However, the Synod firmly refused to make any concessions on this point of order. Day after day they were reasoned with and urged to come and scripturally defend their published doctrines. . . The Arminians would not submit to this course and were thus compelled to withdraw. Upon their departure, the Synod proceeded without them."
"Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, "I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty." " (2 Corinthians 6:14-18, ESV)
Since Scripture does not reflect upon this question, no amount of proof-texting can prove that God's counterfactual knowledge is possessed logically prior to his creative decree. This is a matter for theological-philosophical reflection, not biblical exegesis. Thus, while it is clearly unbiblical to deny that God has simple foreknowledge and even counterfactual knowledge, those who deny middle knowledge cannot be accused of being unbiblical. [Ibid., quoted on page 23].
Of Original or Birth SinOriginal sin standeth not in the following of Adam (as the Pelagians do vainly talk), but it is the fault and corruption of the nature of every man that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation. And this infection of nature doth remain, yea, in them that are regenerated, whereby the lust of the flesh, called in Greek phronema sarkos (which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh), is not subject to the law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath itself the nature of sin.
Of Free WillThe condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us that we may have a good will, and working with us when we have that good will.
"For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, "Vengeance is mine; I will repay." And again, "The Lord will judge his people." It is a fearful thing to fall into the hands of the living God." (Hebrews 10:26-31, ESV)
From: Ron FaySent: Saturday, June 20, 2009 7:05 AMSubject: RE: [Contact Us] Reasonable ChristianCharlie,
1) Dordt and Westminster are not Scripture. Dordt was a horrible parody of a council in which no Arminians were allowed to speak and only 3 were allowed to attend. It compares to the fruitless ecumenical councils that excluded Trinitarians during the days of Constantius. Westminster is a confession and holds no authority either. Both are worthless in conversations.
2) Molinism cannot be deism in any sense since God perfectly and absolutely practices meticulous sovereignty at every step. How is that deism if He is constantly involved at every moment?
3) You declared me a heretic and showed once again that for a Calvinist, or at least you, theology is the gospel instead of Christ crucified. Nowhere in Scripture is your theology called the gospel. I would be very careful about declaring others unsaved. Unless you amend that statement, I will not be further responding to you.
Ron C. Fay, PhD
Associate Pastor of Administration and Teaching
Cornerstone Community Church