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Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Fifth Sunday after the Epiphany.
The Collect.

O LORD, we beseech thee to keep thy Church and household continually in thy true religion; that they who do lean only upon the hope of thy heavenly grace may evermore be defended by thy mighty power; through Jesus Christ our Lord. Amen.

Daily Bible Verse

Friday, September 28, 2012

Charles Hodge - Soteriology - Part 3 - Chapter 18 - Sanctification

Sanctification is declared to be a work of God's free grace. Two things are included in this. First, that the power or influence by which it is carried on is supernatural. Secondly, that granting this influence to any sinner, to one sinner rather than another, and to one more than to another, is a matter of favour. No one has personally, or in himself, on the ground of anything he has done, the right to claim this divine influence as a just recompense, or as a matter of justice.-- Charles Hodge





§ 1. Its Nature.
 
SANCTIFICATION in the Westminster Catechism is said to be "the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin and live unto righteousness."

Agreeably to this definition, justification differs from sanctification, (1.) In that the former is a transient act, the latter a progressive work. (2.) Justification is a forensic act, God acting as judge, declaring justice satisfied so far as the believing sinner is concerned, whereas sanctification is an effect due to the divine efficiency. (3.) Justification changes, or declares to be changed, the relation of the sinner to the justice of God; sanctification involves a change of character. (4.) The former, therefore, is objective, the latter subjective. (5.) The former is founded on what Christ has done for us; the latter is the effect of what He does in us. (6.) Justification is complete and the same in all, while sanctification is progressive, and is more complete in some than in others. 

Sanctification is declared to be a work of God's free grace. Two things are included in this. First, that the power or influence by which it is carried on is supernatural. Secondly, that granting this influence to any sinner, to one sinner rather than another, and to one more than to another, is a matter of favour. No one has personally, or in himself, on the ground of anything he has done, the right to claim this divine influence as a just recompense, or as a matter of justice.



Charles Hodge - Soteriology - Part 3 - Chapter 18 - Sanctification

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