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Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Daily Bible Verse

Collect of the Day

The Fourth Sunday after Easter.

The Collect.

O ALMIGHTY God, who alone canst order the unruly wills and affections of sinful men; Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.

Thursday, February 16, 2012

The Contours of a Reprobate Mind « God's Hammer

During my time at the Wesleyan Arminian seminary known as Asbury, I was for a time led into the idea that theistic evolution was the only valid way of dealing with the apparent conflict between faith and science. However, what I was not taking into account is that the theistic evolution theory is based on what can only be called a neo-orthodox framework from a theological perspective and on a logical positivist/empirical philosophy view of science from the other end. What is more to the point, however, is that exalting general revelation (neo-Kuyperians prefer to call this "common grace") above special revelation opens the door to skepticism, agnosticism and even atheism. Gordon H. Clark's critique of the philosophy of science is to be considered here. It might be noted that Thomas Kuhn and Bertrand Russell raised some of the same objections that Clark did.

The bottom line is that either Scripture is propositionally and logically consistent, inerrant, and truthful in historical matters which it records or the flood gates to skepticism are thrown wide open. This might explain why Evangelicalism as a whole is in the straits of heterodoxy.

To read Sean Gerety's comments click here: The Contours of a Reprobate Mind « God's Hammer


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