Martyred for the Gospel

Martyred for the Gospel
The burning of Tharchbishop of Cant. D. Tho. Cranmer in the town dich at Oxford, with his hand first thrust into the fyre, wherwith he subscribed before. [Click on the picture to see Cranmer's last words.]

Collect of the Day

The Second Sunday in Lent.

The Collect

ALMIGHTY God, who seest that we have no power of ourselves to help ourselves; Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The Collect from the First Day of Lent is to be read every day in Lent after the Collect appointed for the Day.

Daily Bible Verse

Saturday, September 01, 2012

John Robbins: The Primary Means of Sanctification: The Scriptures

If the confessions of the Reformation are unanimous in their rejection of salvation by the law, they are also at one in their insistence on the fact that we are saved for the keeping of the law. John Calvin declared, “Let us put far from us the ungodly notion that the law is not to be our rule, for it is our changeless rule of life.” The Scripture teaches us that it is not in man to direct his steps (Jeremiah 10:23). This is as true of the converted man as of the unconverted man. It is true that the believer has the Holy Spirit, but we must not get the idea that the Spirit sets a man free from the need for an objective rule of life. The apostle Paul does not arrive at a “Spirit ethic.” The Spirit is present in God’s Word. Just as he leads us outside of ourselves to that “cross without” for justification, so he leads us to the “law without” for sanctification. We are justified by the outside righteousness of Christ and led in the way of holiness by the outside Word of Christ. Says the apostle, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16, 17). It is very apparent that Paul includes Law as well as Gospel in “all Scripture,” for does not the Spirit use the law “for reproof, for correction, and for instruction in righteousness”? And although the Gospel inspires and motivates to good works, how may we be informed as to what works please God, except by understanding his law?

Therefore, it is as plain as day, and may be clear to all save those who are obstinately blind, that the Spirit sanctifies the believer by means of believing and understanding the Word of God, and that Word includes both Law and Gospel. The man who is being sanctified will exhibit the same attitude to the law as the man who wrote Psalm 119. Just as there is no justification for those who reject the Gospel, so there is no sanctification for those who despise the Law. The Word, therefore, is the indispensable means of sanctification. The Gospel brings the inspiration and power for obedience, and the Law illuminates the path of obedience. Sanctification, however, is neither our obedience nor our good works; those are the result of our sanctification by the Word and Spirit.  -- John Robbins

The Trinity Foundation - The Means of Sanctification

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